Pre goes to the Big Sur

He wanted to take a break and also meet with Human potential



theorists at Esalen, workshops and interviews for more on the parallel,




which his article in process was focused on a specific detail,




concerning a theory of his own, that met with a few allegorical




stories from his own Land, mythical or of his language not so,




magical but of a more substantive, clarity far from the 




understandable right away,




more deciphered slowly.




He looked out over the surf and the greenness.

more on Earth Space...

Stateless society

From Wikipedia, the free encyclopedia

This article is about a community lacking a government. For a nation lacking a state, see stateless nation. For the legal and social concept of not belonging to a recognised state, see Statelessness.

A stateless society is a society that is not governed by a state. In stateless societies, there is little concentration of authority; most positions of authority that do exist are very limited in power and are generally not permanently held positions; and social bodies that resolve disputes through predefined rules tend to be small.^[1] Stateless societies are highly variable in economic organization, and cultural practices.^[2]
While stateless societies were the norm in human prehistory, few stateless societies exist today; almost the entire global population resides within the jurisdiction of sovereign states. In some regions nominal state authorities may be very weak and wield little or no actual power. Over the course of history most stateless peoples have been integrated into the state-based societies around them.^[3]
Some political philosophies, particularly anarchism, regard the state as an unwelcome institution and consider stateless societies as an ideal.

Contents

• 1 Prehistoric peoples
• 2 As a political ideal
• 3 Social and economic organization
• 4 See also
• 5 References
• 6 Further reading

Prehistoric peoples

Map of the world in 1000 BCE color-coded by type of society. At this time, stateless societies were the norm.

  hunter-gatherers

  nomadic pastoralists

  simple farming societies

  complex farming societies/chiefdoms

  state societies

In archaeology, cultural anthropology and history, a stateless society denotes a less complex human community without a state, such as a tribal society, a clan, a band society or a chiefdom. The main criterion of "complexity" used is the extent to which a division of labor has occurred such that many people are permanently specialized in particular forms of production or other activity, and depend on others for goods and services through trade or sophisticated reciprocal obligations governed by custom and laws. An additional criterion is population size. The bigger the population, the more relationships have to be reckoned with.^{[citation needed]}
Evidence of the earliest known city-states has been found

Rock and the Neanderthal/Venus Connection

A tribe is viewed, historically or developmentally, as a social group existing before the development of, or outside of, states. Many people used the term "tribal society" to refer to societies organized largely on the basis of social, especially familial, descent groups (see clan and kinship). A customary tribe in these terms is a face-to-face community, relatively bound by kinship relations, reciprocal exchange, and strong ties to place.[1] "Tribe" is a contested term due to its roots in colonialism. The word has no shared referent, whether in political form, kinship relations, or shared culture. Some argue that it conveys a negative connotation of a timeless unchanging past.[2][3][4] To avoid these implications, some have chosen to use the terms "ethnic group", or nation instead.[2][3][4] In some places, such as North America and India, tribes are polities that have been granted legal recognition and limited autonomy by the state. Contents  [hide]  1 Etymology 2 Tribes and states 3 See also 4 Notes 5 References 6 External links Etymology[edit] A shaman from a tribe in the Venezuelan Amazon playing a siku. The English word tribe occurs in 12th-century Middle English literature as referring to one of the twelve tribes of Israel. The word is from Old French tribu, in turn from Latin tribus, referring to the original tripartite ethnic division of the Ancient Roman state: Ramnes (Ramnenses), Tities (Titienses), and Luceres, corresponding, according to Marcus Terentius Varro, to the Latins, Sabines, and Etruscans, respectively. The Ramnes were named after Romulus, leader of the Latins, Tities after Titus Tatius, leader of the Sabines, and Luceres after Lucumo, leader of an Etruscan army that had assisted the Latins. According to Livy, the three tribes were in fact squadrons of knights, rather than ethnic divisions. The term's ultimate etymology is uncertain, perhaps from the Proto-Indo-European roots tri- ("three") and bhew ("to be"). Gregory Nagy, in Greek Mythology and Poetics, says, citing the linguist Émile Benveniste in his Origines de la formation des noms en indo-européen, that the Umbrian "trifu" (tribus) is apparently derived from a combination of *tri- and *bhu-, where the second element is cognate with the 'phu-' of Greek phule, and that this subdivided the Greek polis into three phulai. In 242–240 BC, the Tribal Assembly (comitia tributa) in the Roman Republic was organized in 35 tribes (four "urban tribes" and 31 "rural tribes"). The Latin word as used in the Bible translates as Greek phyle "race, tribe, clan" and ultimately the Hebrew or "sceptre". In the historical sense, "tribe", "race" and "clan" can be used interchangeably. Tribes and states[edit] Two men from the Andamanese tribe of the Andaman Islands, India. Considerable debate takes place over how best to characterize tribes. This partly stems from perceived differences between pre-state tribes and contemporary tribes; some reflects more general controversy over cultural evolution and colonialism. In the popular imagination, tribes reflect a way of life that predates, and is more natural than that in modern states. Tribes also privilege primordial social ties, are clearly bounded, homogeneous, parochial, and stable. Thus, it was believed[who?] that tribes organize links between families (including clans and lineages), and provide them with a social and ideological basis for solidarity that is in some way more limited than that of an "ethnic group" or of a "nation". Anthropological and ethnohistorical research has challenged all of these notions. Anthropologist Elman Service presented a system of classification for societies in all human cultures based on the evolution of social inequality and the role of the state. This system of classification contains four categories: Gatherer-hunter bands, which are generally egalitarian. Tribal societies in which there are some limited instances of social rank and prestige. Stratified tribal societies led by chieftains (see Chiefdom). Civilizations, with complex social hierarchies and organized, institutional governments. In his 1975 study, The Notion of the Tribe, anthropologist Morton H. Fried provided numerous examples of tribes the members of which spoke different languages and practised different rituals, or that shared languages and rituals with members of other tribes. Similarly, he provided examples of tribes where people followed different political leaders, or followed the same leaders as members of other tribes. He concluded that tribes in general are characterized by fluid boundaries and heterogeneity, are not parochial, and are dynamic.[5] Initiation rituals among boys from a tribe in Malawi. Fried, however, proposed that most contemporary tribes do not have their origin in pre-state tribes, but rather in pre-state bands. Such "secondary" tribes, he suggested, actually came about as modern products of state expansion. Bands comprise small, mobile, and fluid social formations with weak leadership, that do not generate surpluses, pay no taxes and support no standing army. Fried argued that secondary tribes develop in one of two ways. First, states could set them up as means to extend administrative and economic influence in their hinterland, where direct political control costs too much. States would encourage (or require) people on their frontiers to form more clearly bounded and centralized polities, because such polities could begin producing surpluses and taxes, and would have a leadership responsive to the needs of neighboring states (the so-called "scheduled" tribes of the United States or of British India provide good examples of this). Second, bands could form "secondary" tribes as a means to defend themselves against state expansion. Members of bands would form more clearly bounded and centralized polities, because such polities could begin producing surpluses that could support a standing army that could fight against states, and they would have a leadership that could co-ordinate economic production and military activities. Archaeologists continue to explore the development of pre-state tribes. Current research suggests that tribal structures constituted one type of adaptation to situations providing plentiful yet unpredictable resources. Such structures proved flexible enough to coordinate production and distribution of food in times of scarcity, without limiting or constraining people during times of surplus. See also[edit] Clan Neocolonialism Nomad Pantribal sodalities Patrilineality Segmentary society Social group Stateless society Tribal chief Tribal name Tribal sovereignty Tribal warfare Tribalism Tribe (internet) Notes[edit] Jump up ^ James, Paul (2006). Globalism, Nationalism, Tribalism: Bringing Theory Back In. London: Sage Publications.  ^ Jump up to: a b "What is in the word tribe?". Pambazuka. 22 January 2008. Retrieved 4 October 2012.  ^ Jump up to: a b "IC Publications | Opinions". Africasia. Retrieved 4 October 2012.  ^ Jump up to: a b "Talking about "Tribe" - Africa Action: Activism for Africa Since 1953". Africa Action. Retrieved 2012-10-04.  Jump up ^ Morton H. Fried 1972 The Notion of Tribe. Cummings Publishing Company References[edit] Benveniste, Émile. Indo-European Language and Society, translated by Elizabeth Palmer. London: Faber and Faber 1973. ISBN 0-87024-250-4. Benveniste, Émile. Origines de la formation des noms en indo-européen, 1935. 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old cases, new cases, the relevancy of Improper Means in Obtaining Trade Secrets!

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Rock and the Land

Pre found some information on Oracle:

Parallel Recovery

Parallel recovery can speed up both instance recovery and media recovery. In parallel recovery, multiple parallel slave processes are used to perform recovery operations. The SMON background process reads the redo log files, and the parallel slave processes apply the changes to the datafiles. 

In a serial recovery scenario, the SMON background process both reads the redo log files and applies the changes to the datafiles. This may take a considerably long time when multiple datafiles need to be recovered. However, when parallel recovery is being used, the SMON process is responsible only for reading the redo log files. The changes are applied to the datafiles by multiple parallel slave processes, thereby reducing the recovery time.

Recovery requires that the changes be applied to the datafiles in exactly the same order in which they occurred. This is achieved by single-threading the read phase of the recovery process by the SMON process. SMON reads the redo log files and serializes the changes before dispatching them to the parallel slave processes. The parallel slave processes then apply those changes to the datafiles in the proper order. Therefore, the reading of the redo log files is performed serially even during a parallel recovery operation.

Specifying the RECOVERY_PARALLELISM Parameter

The RECOVERY_PARALLELISM initialization parameter controls the degree of parallelism to use for a recovery. You can override that setting for a specific situation by using the RECOVER command's PARALLEL clause.

A value of or 1 indicates serial recovery, no parallelism will be used. The RECOVERY_PARALLELISM parameter setting cannot exceed the PARALLEL_MAX_SERVERS setting.

Example

RECOVER TABLESPACE tab PARALLEL (DEGREE 4);
RECOVER DATABASE PARALLEL (DEGREE DEFAULT);

Parallel Replication

Oracle provides replication mechanisms allowing you to maintain copies of database objects in multiple databases. Changes are propagated among these databases over database links. The SNP (snapshot) background processes perform the replication process. For large volumes of replicated data, parallel propagation can be used to enhance throughput.

With parallel propagation, Oracle enlists multiple parall

Hopi

A very small village in the  lands now New Mexico,



a young chief, was fishing when he saw a strange light,




from the sky,  and he saw even ripples in the lake from the vibration.

His Land was Far Far away!

Prevail had his column ready for his editor.



He sent it message, and relaxed downstairs in the hottub.




The interview with the technologist interested him,




beyond completing the article.



This was unusual in that it was always the Story for him,




once he completed a project he was on to another.




This time he felt drawn to the ideas that had surfaced, a coincidence?




He decided to stay for a follow-up, another scientist




had a different view or a counter argument, quite compelling.

Filming poetry style!

May the Force be with You.....



It was almost as big as giving the peace sign was in the 1960's!



Who were the great poets of the same time,



were they folk singers or the anti-war?

study the turner black and white

Hitchcock was the premier,



to check that and the angle of camera,




memory-----------------------------visual story,




today the consciousness, bringing the forefront.

Pre in San Francisco

He was staying at the airport Hyatt,



the Sacramento, daily sent him to cover,



the story, Silicon Valley.

Hansel and Gretle, and the Wicked witch

what is a fable anyway?


Native Americans like Hans Christian Anderson,


are teaching the student of film, what?



Cooperation, or a Coop....



In Durango we were one of the first to have a grocery store, a coop,



food and herbology, bulk and affordable, also kind of hippie.



Albuquerque still has one, near the University.



One can work and pay a membership fee,



for a discounted rate and buy with a quality control or



quality management..........

Gorilla and the Ant

a fable

Film Student

STUDENT

Time machine dynamics

parallel

studying Time.......

Student Identification